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snodart said:TimurCivan, very well said. Like you, I gravitated toward sculpture because I liked the extra dimension. Then I found filmmaking, which I now see as a sort of "mother ship" that utilizes many (if not all) of the other art forms and mediums. It will be interesting to see what happens when 3D (as in volumetric / holographic) recording and projection becomes prevalent.
Anyway, nice post.
jade8472 said:If the director truly have a vision that he would like to share, it's his responsibility to communicate it to his audience in a clear manner. Cloaking his thoughts in abstractions and hope that the audience will "figure it out" is just intellectual laziness.
jade8472 said:If the director truly have a vision that he would like to share, it's his responsibility to communicate it to his audience in a clear manner. Cloaking his thoughts in abstractions and hope that the audience will "figure it out" is just intellectual laziness.
Here's what you missed...jade8472 said:Please tell me what points I've missed.
In short, art consists only of its aesthetic qualities. That is all. That is what distinguishes art from everyday communication. And as with all communication, both the sender and the receiver of a message must make an effort. Supposing that film is art, it does not need to have any "messages" or "themes" or "deeper meanings." A filmmaker and an audience can create and appreciate, respectively, a film solely for its aesthetic qualities. Supposing that any given film was created to communicate a message, a director can only take expression so far before the responsibility falls upon his/her audience to decode the message.[Preface of The Picture of Dorian Gray by Oscar Wilde]
The artist is the creator of beautiful things.
To reveal art and conceal the artist is art's aim.
The critic is he who can translate into another manner or a new material his impression of beautiful things.
The highest, as the lowest, form of criticism is a mode of autobiography.
Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault.
Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope. They are the elect to whom beautiful things mean only Beauty.
There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.
The nineteenth-century dislike of Realism is the rage of Caliban seeing his own face in a glass.
The nineteenth-century dislike of Romanticism is the rage of Caliban not seeing his own face in a glass.
The moral life of man forms part of the subject matter of the artist, but the morality of art consists in the perfect use of an imperfect medium.
No artist desires to prove anything. Even things that are true can be be proved.
No artist has ethical sympathies. An ethical sympathy in an artist is an unpardonable mannerism of style.
No artist is ever morbid. The artist can express everything.
Thought and language are to the artist instruments of an art.
Vice and virtue are to the artist materials for an art.
From the point of view of form, the type of all the arts is the art of the musician.
From the point of view of feeling, the actor's craft is the type.
All art is at once surface and symbol.
Those who go beneath the surface do so at their peril.
Those who read the symbol do so at their peril.
It is the spectator, and not life, that art really mirrors.
Diversity of opinion about a work of art shows that the work is new, complex, and vital.
When critics disagree the artist is in accord with himself.
We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.
All art is quite useless.
Oscar Wilde
rsbush said:jade8472,
You seem to have a way of taking things and bending them to mean whatever you want them to mean.
rsbush said:...do you mean to imply that art is driven by intellectualization and reason rather than compulsion,instict and an artist's fudamental concerns?
12 Monkeys was based on the French art film "Le Jette" which was a must see in film class. Terry Gilliam is pretty close to an art filmmaker even though he's mainstream now.Blaine said:Could you give us a couple of examples?:huh:
How many writer/director/artist do you know can just sit down and make a perfect piece of art (to them) on the first try based just on their instincts? This simply doesn't happen.....
... and the best painting requires many days of concentrations to create.
...Few people are guided by inspirations alone; and no one is able to create art without putting serious thoughts into their work.
Fugitive said:I must say, this thread changed my views on art fundementally. Looking at my earlier posts, I was an ardent supporter of "story-driven" films, but I think BKLNDYV (did i get it right?) rightly pointed out, story is a convention, which films can transcend.
Interesting. Lets try a short film with no strictly-defined story, but one that conveys a feeling, or emotion instead. Got homework!
No insult taken. But I made no assertions about "vague instincts" being the end all of art. My assertion was that compulsions are the impetus to create, not intellectual reasoning. There is nothing vague about compulsions.jade8472 said:rsbush, it was never my intention to insult you. I was simply responding to a assertion you made. This is a discussion and we should be focusing on the topic and not take it personally whenever someone else challenge our position.
Where did you get this "first try" thing? Not from me. I said "before they get to work", but as Hudson pointed out plenty of artists can and do. I'll add Kerouac, Coltrane, Picasso... And anyway your insticts are your talent. They'd better be guiding the process.How many writer/director/artist do you know can just sit down and make a perfect piece of art (to them) on the first try based just on their instincts?
Recently I had a sudden flash of inspiration on a story, and so I sat down to write a script for it. What I discovered was that to make that moment of inspiration into a workable film requires many hours of thoughts, many revisions and tons of hard work. Few people are guided by inspirations alone; and no one is able to create art without putting serious thoughts into their work.
You seem to have confused yourself. In my earlier post, I quoted that you had said that a director must make his vision clear to his audience and not "cloak his thoughts in abstractions," hoping that the audience will just get it. This has very little to do with your argument about how a filmmaker/artist must create with intention for a work to be called art. Reread your sentences and see for yourself. A director can cloak his thoughts in abstractions intentionally, thereby communicating his vision. David Lynch is the posterboy for that. There's an obscure experimental film that consists only of a zoom through an empty room; different things happen in the room occasionally; the film stock changes constantly; and the only thing constant besides the zoom is the sound track. This "art film" was called Wavelength. It can be read as an exploration of how sound, rather than visuals, guide the film experience. This isn't obvious, and anyone who doesn't "get it" may think that the director was just messing around with a camera and a bunch of film stock.jade8472 said:It appears that you misread what I wrote. Not once did I say that art must have ONE correct interpretation, and that interpretation is the artist's. What the artist intends and what we perceive can be completely different. What I did say was that it's crucial that the artist have an intention.
Martin Scorsese has admitted to frequently breaking down on the set before shooting a scene, saying that he doesn't know how to do the scene. So are his movies just doodles, as you might claim? Obviously in his case, Scorsese may have a "vague" vision in his head, not knowing the specifics of any scene, but once he's on set, surrounded by his cast and crew, he becomes inspired, and the scene comes together before his eyes. At that point, he's not mindlessly doodling; his mind is taking that inspiration and shaping it, tweaking it with his skills and experience into something coherent and fitting with his overall vision. Clint Eastwood is famous for shooting as little as necessary and completing scenes in only a couple of takes. On the opposite end is Stanley Kubrick, who shot hundreds of times what would be left in the final cut: He said that the sole reason that he bothered with production was so that he'd have material for editting, his greatest joy in his work. For him, production was all about trying different things, not just brute-forcing his actors into saying their lines a certain way. Thus, his vision came together in postproduction. Ingmar Bergman famously advised his students to avoid making movies that didn't have a message, although he was sometimes unsure himself of what the message of one of his movies was. Bergman had intention, all right, but then would not knowing why he needed to tell a certain story be considered creating without intention? One last famous example: Ray Charles totally improvised "What'd I Say," a song widely considered one of the greatest of all time, one night in Milwaukee when he learned after his last song of the night that there were still 12 minutes left in the show. Oh yeah, and don't forget that a lot of jazz is notoriously improvisational. So, what is art, and what is just doodling?What I was responding to was the suggestion that an artist can simply sit down, follows some vague "insticts" and call the result art. Do you supposed Steven Spielberg just decides to show up on set, shoot whatever happens to pop into his head and came up with Schindler's List? Or did that take work, forethoughts and conscious planning to achieve? We've already acknowledged that all films are art work and all directors are artists, so why are we using two different sets of standards for "conventional" film and "experimental" film? The keyword here is consciousness. An artist must be aware of what he is creating and why he is creating it.
I'd like to go back to what Oscar Wilde was saying. In the end, what does meaning matter? Either a piece of so-called art is valuable to you or it isn't. But if it is valuable, then it may be valuable in one or more of innumerable ways. You may just like it for its aesthetic qualities. Or you may read meanings into it that the artist may or may not have intended. Don't assume that just because a filmmaker included a scene because he felt like it, the scene/film has no meaning/value for him or for you. The artist doesn't need to be able to articulate why something was included; some things are simply ineffable -- and even doodling has its merits. And if you saw value/meaning in the scene before you learned that it was done without a second thought, then learning that fact shouldn't have to devalue the scene. But if it was truly a waste of your time, then that just simply means that it wasn't valuable to you in any way all along.If you don't know why you did it, then what value does the film offer to me or to you? You wasted your time filming that scene and I wasted my time watching it. I agree that talented individuals have a sharper artistic sense that guides them in the creative process. But they have to have some understanding of what their instinct is telling them to do and not treat it as some sort of all-powerful higher consciousness that needs no explaination.
Matthew B. Moore said:I love how the list above builds itself up only to end up with "All art is quite useless".
How "hippy-douche". Art is the essense of my life. I don't care if the entire world calls my stuff "shi*e", I would still never turn my back on it and call it useless. It, for what ever reason, saved my life while I was doing it.
What Wilde meant was that art, in itself, is useless, as in there's no practical reason for it to exist other than to provide aesthetic enjoyment. Knives are made to cut things. Boxes are made to store things. But what are you supposed to do with art? There's nothing that you're "supposed to do." That's the point. Art is whatever you want it to be to you. However you respond to any piece of art, and what you do with it, is not due to the art itself but to your own values and sensibilities. Strip those away, and all that's left is the aesthetic qualities that define any work of art -- and art in general.CineMischief said:"In short, art consists only of its aesthetic qualities. That is all."
I couldn't disagree with that more. That is NOT all for me and a lot of other people.
That's actually the point that Wilde was making. In his mind, critics are "those who want everyone to think they live for the art," hence his reason for defining what a critic is, as opposed to a true artist. A true artist is someone just like you describe yourself to be, someone who creates art for its own sake (and for him/herself) without thinking about what others say about it. The point that I've been trying to make is that art needs no meaning or significance. If an audience wants to read meanings into a work of art, then that's their effort to do so. But the effort is not required, unlike with other forms of communication.Matthew B. Moore said:The statements above make me think of the two types of artists. Those who truely live for the art and those who want every one to think they live for the art. There is a huge difference.
Art shouldn't require effort or tollerence from the viewer. It should invite and inspire.